Высокомерная обезьяна. Миф о человеческой исключительности и его значение - Кристин Уэбб
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Goodall J. et al. (2021) Joint open letter to the Associated Press calling for a change in animal pronouns. (Accessed September 24, 2024.)
37
Derrida J. (2008) The Animal That Therefore I Am. Fordham University Press.
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Kimmerer R. W. (2012) Learning the grammar of animacy. The Leopold Outlook (Winter): 1–9.
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McGuire L. et al. (2023) The development of speciesism: Age-related differences in the moral view of animals. Social Psychological and Personality Science, 14 (2): 228–237.
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Miralles A. et al. (2019) Empathy and compassion toward other species decrease with evolutionary divergence time. Scientific Reports, 9 (1): 1–8.
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Solot D., Arluke A. (1997) Learning the scientist’s role: Animal dissection in middle school. Journal of Contemporary Ethnography, 26: 28–54.
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Цит. по: Averett N. (January 27, 2020) High school dissections are a science class tradition, but are they doing more harm than good? Discover.
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Kopnina H. et al. (2018) Moving beyond innocence: Educating children in a post-nature world // Cutter-Mackenzie-Knowles A. et al. (eds.) Research Handbook on Childhoodnature. Springer.
44
Roberts J. M. (2014) The Penguin History of the World. Penguin Books.
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Название известной студии дизайна.
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Mallet J. et al. (2022) Species, concepts of // Scheiner S. M.(ed.) Encyclopedia Biodiversity. Academic Press.
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Разумеется, концепт “гена” был Дарвину неизвестен, он появился лишь в 1909 году.
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Эта тема замечательно раскрыта в статье: Crist E. (2002) The inner life of earthworms: Darwin’s argument and its implications // Bekoff M. et al. (eds.) The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press.
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Dobzhansky T. (1973) Nothing in biology makes sense except in the light of evolution. American Biology Teacher, 35 (3): 125–129.
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Dobzhansky T. (1955) Evolution, Genetics, and Man. John Wiley.
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См., например: Gould S. J. (1989) Wonderful Life: The Burgess Shale and the Nature of History. Norton.
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Nee S. (2005) The great chain of being. Nature, 435: 429.
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Darwin C. (1837) Notebook B: (Transmutation, 1837–1838). Darwin Online, CUL – DAR121. (Accessed April 21, 2022.)
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За эту идею я благодарна следующей работе с познавательными иллюстрациями: Baum D. A. et al. (2005) The tree-thinking challenge. Science, 310: 979–981.
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Franks B. (December 22, 2020) Fish in the 21st century: The good, the bad, and the hopeful. Nautilus. См. также: Franks B. (2022) Looking up to animals and other beings: What the fishes taught us // Challenger M. (ed.) Animal Dignity: Reflections on Our Respect for Other Species. Bloomsbury Academic.
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O’Hara R. J. (1992) Telling the tree: Narrative representation and the study of evolutionary history. Biology and Philosophy, 7: 135–160.
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Carey S. (1985) Conceptual Change in Childhood. MIT Press.
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Carey S. (1985) Conceptual Change in Childhood.
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Обзор см. в Medin D., Atran S. (2004) The native mind: Biological categorization and reasoning in development and across cultures. Psychological Review, 111 (4): 960–983.
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Marshall C. (June 17, 2022) The cracked wisdom of Dril. New Yorker.
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Описано в Henrich J. et al. (2010) The WEIRDest people in the world?
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Inagaki K. (1990) The effects of raising animals on children’s biological knowledge. British Journal of Developmental Psychology, 8 (2): 119–129.
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Herrmann P. et al. (2010) Anthropocentrism is not the first step in children’s reasoning about the natural world. PNAS, 107 (22): 9979–9984.
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Atran S. et al. (2002) Folkecology, cultural epidemiology, and the spirit of the commons. Current Anthropology, 43 (3): 421–450.
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Louv R. (2008) Last Child in the Woods: Saving Our Children from Nature-Deficit Disorder. Algonquin.
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Pauly D. (1995) Anecdotes and the shifting baseline syndrome of fisheries. Trends in Ecology and Evolution, 10: 430.
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Kahn Jr. P. H. (2002) Children’s affiliations with nature: Structure, development, and the problem of environmental generational amnesia // Kahn Jr. P. H., Kellert S. R. (eds.) Children and Nature. MIT Press.
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Turvey S. T. et al. (2010) Rapidly shifting baselines in Yangtze fishing communities and local memory of extinct species. Conservation Biology, 24 (3): 778–787.
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Франс де Вааль, из личной переписки с автором, 14 ноября 2021 г.
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Berger J. (1980) Why look at animals? // About Looking. Pantheon Books.
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Kendler J. Tell it to the birds. (Accessed December 2, 2024.)
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Если, конечно, можем отвернуться. Исследования показывают, что работники боен, которые не могут отвернуться, страдают от психологических травм и сами являются жертвами эксплуатационной системы. См. Slade J., Alleyne E. (2021) The psychological impact slaughterhouse employment: A systematic literature review. Trauma, Violence & Abuse, July: 1–12.
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Rodman J. (1980) Paradigm change in political science: An ecological perspective. American Behavioral Scientist, 24 (1): 49–78.
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Провокативное переосмысление истории человечества в этом отношении см. в Graeber D., Wengrow D. (2021) The Dawn of Everything: A New History of Humanity. Farrar, Straus and Giroux. [Грэбер Д., Уэнгроу Д. Заря всего: новая история человечества. М.: Ad Marginem, 2025.]
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Crist E. (2019) Abundant Earth: Toward an Ecological Civilization. University of Chicago Press.
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Archibald J. D. (2014) Aristotle’s Ladder, Darwin’s Tree: The Evolution of Visual Metaphors for Biological Order. Columbia University Press.
