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Высокомерная обезьяна. Миф о человеческой исключительности и его значение - Кристин Уэбб

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Хотя чаще всего это определение сознания возводят к статье Нагеля 1974 года, оно появляется несколько раньше – в статье Sprigge T. L. S., Montefiore A. (1971) Final causes. Aristotelian Society Supplementary, 45 (1): 149–192.

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