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Высокомерная обезьяна. Миф о человеческой исключительности и его значение - Кристин Уэбб

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знаменитая книга биолога Рэйчел Карсон о загрязнении окружающей среды.

372

Цит. по: Jabr F. (November 7, 2012) How brainless slime molds redefine intelligence. Scientific American.

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Tero A. et al. (2010) Rules for biologically inspired adaptive network design. Science, 327 (22): 439–442.

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Zhu L. et al. (2018) Remarkable problem-solving ability of unicellular amoeboid organism and its mechanism. Royal Society Open Science, 5: 180396.

375

Полезное введение в эту область исследований: Pollan M. (December 15, 2013) The intelligent plant. New Yorker.

376

Цит. по: Grant R. (March 2018) Do trees talk to each other? Smithsonian.

377

Tompkins P., Bird C. (1973) The Secret Life of Plants. Harper and Row.

378

Gagliano M. et al. (2014) Experience teaches plants to faster and forget slower in environments where it matters. Oecologia, 175 (1): 63–72.

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NikTheCat (January 7, 2008) Mimosa pudica – the sensitive plant (video).

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Jensen D. (2016) The Myth of Human Supremacy. Seven Stories Press.

381

Bridle J. (2022) Ways of Being. Farrar, Straus and Giroux.

382

Appel H. M., Cocroft R. B. (2014) Plants respond to leaf vibrations caused by insect herbivore chewing. Oecologia, 175 (4): 1257–1266.

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Dicke M. et al. (1990) Isolation and identification of volatile kairomone that affects acarine predator-prey interactions. Journal of Chemical Ecology, 16 (2): 381–396.

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Karban R. et al. (2014) Volatile communication between plants that affects herbivory: A meta-analysis. Ecology Letters, 17 (1): 44–52.

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Gorzelak M. A. et al. (2015) Inter-plant communication through mycorrhizal networks mediates complex adaptive behaviour in plant communities. AoB Plants, 7: plv050.

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См., например: Sukegawa S. et al. (2018) Pest management using mint volatiles to elicit resistance in soy: Mechanism and application potential. Plant Journal, 96 (5): 910–920.

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Fleming A. (April 5, 2020) The secret life of plants: How they memorise, communicate, problem solve and socialize. The Guardian.

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Gruntman M., Novoplansky A. (2004) Physiologically mediated self/non-self discrimination in roots. PNAS, 101 (11): 3863–3867.

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Bhatt M. V. et al. (2011) Kin recognition, not competitive interactions, predicts root allocation in young Cakile edentula seedling pairs. New Phytologist, 189 (4): 1135–1142.

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Song Y. Y. et al. (2015) Defoliation of interior Douglas-fir elicits carbon transfer and stress signalling to ponderosa pine neighbors through ectomycorrhizal networks. Scientific Reports, 5: 1–9.

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Yokawa K. et al. (2018) Anaesthetics stop diverse plant organ movements, affect endocytic vesicle recycling and ROS homeostasis, and block action potentials in Venus flytraps. Annals Botany, 122 (5): 747–756.

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Baluška F., Yokawa K. (2021) Anaesthetics and plants: From sensory systems to cognition-based adaptive behaviour. Protoplasma, 258: 449–454.

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Цит. по: Klein J. A. (February 2, 2018) Sedate a plant, and it seems to lose consciousness. Is it conscious? New York Times.

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Цит. по: Tonino L. (April 2016) Two ways of knowing. The Sun.

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Darwin C., Darwin F. (1880) The Power of Movement in Plants. John Murray.

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Baluška F. et al. (2009) The ‘root-brain’ hypothesis of Charles and Francis Darwin. Plant Signaling and Behavior, 4 (12): 1121–1127.

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Calvo P. et al. (2020) Plants are intelligent, here’s how. Annals of Botany, 125 (1): 11–28.

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Mehta D. (February 14, 2018) Plants are not conscious, whether you can ‘sedate’ them or not. Massive Science.

399

Цит. по: Pollan M. (December 15, 2013) The intelligent plant. Чтобы составить представление о сопротивлении, см. также: Taiz L. et al. (2019) Plants neither possess nor require consciousness. Trends in Plant Science, 24 (8): 677–687.

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Lyon P. (October 21, 2012) On the origin of minds. Aeon.

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См. Goff P. (2019) Galileo’s Error: Foundations for a New Science of Consciousness. Pantheon Books.

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В оригинале more-than-human world – словосочетание, придуманное Дэвидом Абрамом. См. Abram D. (1996) The Spell of the Sensuous. Vintage Books.

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Smuts B. (2001) Encounters with animal minds. Journal of Consciousness Studies, 8 (5–7): 293–309.

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Kawai M. (1969) Nihonzaru no Seitai (Ecology of Japanese Monkeys). Kawade Shobo Shinsha. См. также: Asquith P. J. (1996) Japanese science and Western hegemonies: Primatology and the limits set to questions // Nader L. (ed.) Naked Science: Anthropological Inquiry into Boundaries, Power, and Knowledge. Routledge.

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Пер. Д. Громова, О. Ладыженского.

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Lewis C. S. (1946) That Hideous Strength. Macmillan. [Льюис К. С. Мерзейшая мощь. М.: АСТ, 2019.]

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Webb C. E. et al. (2014) Individual differences in chimpanzee reconciliation relate to switching social behaviour. Animal Behaviour, 90: 57–63.

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Webb C. E. et al. (2017) Long-term consistency in chimpanzee consolation behaviour reflects empathetic personalities. Nature Communications, 8 (292).

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Goldsborough Z. et al. (2022) Individual variation in chimpanzee (Pan troglodytes) repertoires of abnormal behaviour. Animal Welfare, 31 (1): 125–177.

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Smuts B. (2001) Encounters with animal minds.

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Howard L. (1952) Birds as Individuals. Collins.

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Howard L. (1956) Living with Birds. Collins.

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Howard L. (1952) Birds as Individuals.

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Пер. под ред. Е. Н. Павловского.

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Darwin C. (1871/1981) The Descent of Man. [Дарвин Ч. Происхождение человека и половой отбор.]

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