Высокомерная обезьяна. Миф о человеческой исключительности и его значение - Кристин Уэбб

536

Kohn E. (2013) How Forests Think. University of California Press.

537

Так, Э. Б. Тайлор утверждает: “Анимизм характеризует племена, стоящие на весьма низких ступенях развития человечества, он поднимается отсюда без перерывов, но глубоко видоизменяется при переходе к высокой современной культуре”. Tylor E. B. (1871) Primitive Culture. Bretano. [Тайлор Э. Б. Первобытная культура. М.: Издательство полит. лит-ры, 1989.]

538

Harvey G. (2005) Animism: Respecting the Living World. Columbia University Press.

539

Как сказал Ауа, шаман из инуитского племени иглулик, датскому этнографу Кнуду Расмуссену, чей текст, вероятно, послужил источником большинства популярных версий этого афоризма. Rasmussen K. (1979) Intellectual Culture of the Iglulik Eskimos: Report of the Fifth Thule Expedition. Vol. 7. AMS Press.

540

Scott C. (1989) Knowledge construction among the Cree hunters: Metaphors and literal understanding. Journal de la Société des Américanistes, 75: 193–208. Дополнительные сведения об охотничьих ритуалах кри см. в блоге: Lilly A. L. (January 30, 2014) Anthropocentrism and animal instinct. Holy Wild Blog.

541

Kimmerer R. W. (2012) Learning the grammar of animacy. Leopold Outlook (Winter): 1–9.

542

Там же.

543

Там же.

544

Álvares M. (c.1615/1990) Ethiopia Minor and a geographical account of the Province of Sierra Leone. University of Liverpool.

545

Цит. по: Simard S. (2021) Finding the Mother Tree.

546

Todd Z. (2016) An indigenous feminist’s take on the ontological turn: ‘Ontology’ is just another word for colonialism. Journal of Historical Sociology, 29 (1): 4–22.

547

Другие примеры см. в Sundberg J. (2014) Decolonizing posthumanist geographies. Cultural Geographies, 21 (1): 33–47.

548

Webb C. E. et al. (2019) Animal ethics and behavior science: An overdue discussion? BioScience, 69 (10): 778–788.

549

Cajete G. (2000) Native Science.

550

Leroy Little Bear (2000) Foreword to Cajete G. (2000) Native Science.

551

Bang M. et al. (2018) If Indigenous peoples stand with the sciences, will scientists stand with us? Daedalus, 147 (2): 148–159.

552

Там же.

553

Brooker J. S. et al. (2020) Fellatio among male sanctuary-living chimpanzees. Behaviour, 158 (1): 77–87.

554

Sandel A. A., Reddy R. B. (2021) Sociosexual behaviour in wild chimpanzees occurs in variable contexts and is frequent between same-sex partners. Behaviour, 158 (3–4): 249–276.

555

Gómez J. M. et al. (2023) The evolution of same-sex sexual behaviour in mammals. Nature Communications, 14 (5719).

556

Monk J. D. et al. (2019) An alternative hypothesis for the evolution of same-sex sexual behaviour in animals. Nature Ecology and Evolution, 3 (12): 1622–1631.

557

Gómez J. M. et al. (2023) The evolution of same-sex sexual behaviour in mammals.

558

Anderson K. et al. (2024) Same-sex sexual behaviour among mammals is widely observed, yet seldomly reported: Evidence from an online expert survey. PLOS ONE, 19 (6): e0304885.

559

Horvath G. et al. (2012) Cavemen were better at depicting quadruped walking than modern artists: Erroneous walking illustrations in the fine arts from prehistory to today. PLOS ONE, 7 (12): e49786.

560

Цит. по: Thurman J. (June 16, 2008) First impressions. New Yorker.

561

Liebenberg L. (1990) The Art of Tracking: The Origin of Science. David Philip Publishers.

562

Liebenberg L. (2006) Persistence hunting by modern hunter-gatherers. Current Anthropology, 47 (6): 1017–1026.

563

Liebenberg L. (1990) The Art of Tracking.

564

Cajete G. (2000) Native Science.

565

Kincentric Leadership (2023) Friendship with the More Than Human World.

566

Deloria V. Jr. (1995) Red Earth, White Lies. Harper and Row.

567

См. Tonino L. (April 2016) Two ways of knowing. The Sun.

568

Bartlett C. et al. (2012) Two-Eyed Seeing and other lessons learned within a co-learning journey of bringing together Indigenous and mainstream knowledges and ways of knowing. Journal of Environmental Studies and Sciences, 2 (4): 331–340.

569

Rayne A. et al. (2020) Centring Indigenous knowledge systems to re-imagine conservation translocations. People and Nature, 2 (3): 512–526.

570

Crown-Indigenous Relations and Northern Affairs Canada (December 9, 2022) Kivalliq Wildlife Board uses Inuit knowledge and Western science to study the impact of climate change on food security.

571

Schmidt M. V. C. et al. (2021) Indigenous knowledge and forest succession management in the Brazilian Amazon: Contributions to reforestation of degraded areas. Frontiers in Forests and Global Change, 4: 605925.

572

За это предположение спасибо Роджеру Дьюбу.

573

См., например: Mistry J., Berardi A. (2016) Bridging Indigenous and scientific knowledge. Science, 352: 26–27; Sidik S. M. et al. (2022) Weaving Indigenous knowledge into the scientific method. Nature, 601: 285–238.

574

Watts V. (2013) Indigenous place-thought and agency amongst humans and non-humans (First Woman and Sky Woman go on a European world tour!). Decolonization: Indigeneity, Education and Society, 2 (1): 20–34.

575

Там же.

576

Ingold T. (2000) The Perception of the Environment. Routledge.

577

Demuth B. (November 6, 2019) Do whales judge us? Interspecies history and ethics (video). Harvard University, Environment Forum at the Mahindra Humanities Center.

578

Demuth B. (October 29, 2019) Turn and live with animals. Aeon.

579

Harvey G. (2017) If not